(From Shariah judge in Nusra Front to Christianity)
27th April 2017 QuickPress, Home, Syria
Nusra Front cutthroats
By Munther Hindawi
Imagine if the so-called Caliph Abu Bakr al-Baghdadi fled from a da'eef and changed his religion and became a Christian, is this enough to be embraced by any church and exempting him from accountability for what he did?
This seems to have happened to 'Hassan Abu Hamza'. The forensic judge of the Nasra Front, who fled to Germany and became a Christian. I almost did not believe the news and I wrote skeptical to my friend who learned the news from him, so he gave me the link to a recorded video. I opened the link and found it and found a great deal of information on the same subject. And found a recorded dialogue with Alkarma TV on three episodes. The combined duration is probably greater than 12 hours. I stayed for two days listening to all of them patiently and re-examined some of the interviewers. I was thinking about the information provided by this alias Hassan Abu Hamza and what he narrates about his history and his 'jihad' with al-Qaeda in Iraq and Syria and his relations with the intelligence services in Syria, Iraq, Saudi Arabia and Turkey. Some information is believable and information can not be believed. I also listened to his presentation of the thought of al-Qaeda and the differences that emerged between the organizations that sprang from Kadesh and the Front of victory and free Cham. He was well aware of the principles of this thought and of the many reasons for the differences between the currents.
As much as I care about the information he has given, I was also interested in his style, his personality and his very confident appearance of everything he says and all that he claims to believe in. I wanted to understand his credibility and his true character behind this character he wanted to appear with. He spoke fluently, with great confidence and high morale, and he moved from topic to topic. He recalls how the days of Jihad rejoice and grow up when he sees the blood of the soldiers and their remains scattered after their detonations with an explosive belt or a missile. Then, in the same calm and confident manner, he continues to talk about the path that led him to convert to Christianity. He did not show in his speech human emotions such as those that appear to any human being when he remembers his crimes, human blood and their remains. He did not show signs of remorse for the executions he had issued against rebels convicted of apostasy who were with the Free Army or Islamic fighters of other factions. But showed signs of pride and pride and he tells how his group took the royalty of the free army, which was a tribute. It was vanity that drove him to speak with sarcasm to his opponents. Perhaps in this vanity lies the secret of the secrets of its fluctuation. But he was trying to make sense in his search for God. After God found jihad with al-Qaeda, which included killing, killing, dealing with various intelligence services for many years, enjoying money and a violent adventure, he discovered that God is not with Islam. Not only that, but began to deny and lie to the Koran and the conversations with documented arguments, and declares his readiness to debate any Muslim cleric to prove to him the lie of the Koran and its invalidity.
It can be understood that a person who commits his religion or God, one's mind and trial may lead to it. But becoming between a night and a victim is a great critic who is capable against a religion that is a murderer in his name, and he was killed in his name by a murderer, which is unbelievable. But Mr. Abu Hamza tried to lend credence to his transformation by explaining that he was looking for God, but that Jesus, according to his words, was the one who looked for him and found him and his companions until he brought him at the end of his violent journey of murder, looting and Captivity and imprisonment to his last refuge in Christianity. And that everything he did was destined for him !. It is the will of fate! Or the will of God from his leaders to the beginning of the base and then the victory front and the security services and then Christianity. After the conversion to Christianity, he was found to have been guarded by Jesus and protected from death even when he was a jurist on the front of victory. Abu Hamza explains that he always saw in his sleep a crucifixion and a church even on the front of the victory and in that evidence of the protection of the Lord Jesus. He continued that on his way to Germany he saw the first church in Vienna and said that it was very similar to the image of the church he saw in his sleep (Viva Hallelujah). Perhaps the only romantic aspect of all his speech is how the church landscape moved his feelings, and perhaps that is the same feelings that he was tempted to see the blood and the remains of opponents in Syria and Iraq. In Germany he went to Berlin where he went directly to a church and was treated with humanity and respect, he said. During two months of dialogue and study of the Bible, he believed in Christianity as a religion for him and declared his devotion to the study of Christianity and the call to it, and he was acquitted of Islam, which he considered bloody and evil and not divine religion.
I did not believe most of what he said about his dreams and seeing the Church and the Cross in a dream. He tried to appear like a prophet or a saint who spent his life in a silo that invokes and contemplates God, while his life was indeed the life of a demon who kills and enjoys murder, torture, looting and captivity. Such a person has no time to meditate, read and think about the universe and God. And I am sure that like him needs a psychological study and specifically by specialists in criminal psychology. I did not see in the depths of the non-opportunistic arrival of a patient without values when he was on the front of the victory and when he turned a Christian as he claimed.
I was surprised by the interlocutors he was talking to, and he listened to him eagerly for his criticism of Islam or the religion of death and murder as he pointed out. The axes forgot that the person who represents death and murder in Islam is exactly the person he is talking to who claimed to be Christian. I do not see any gain in the Christian religion, nor any loss of Islam by leaving Islam. On the contrary, the loss of Islam to him and to every thought of the preaching and the front of the victory is a gain for moderate Islam, which is above all upholding values of noble morality and civilization. I am certain that that person is a great danger to society. It is the death of murder and criminality and intelligence games
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