Drink ayahuasca and you may see yourself being
eaten by a crocodile. You may find a miraculous resolution to a
crippling sadness. Or, more likely, you’ll land somewhere in between.
Regardless, you will definitely throw up. Author and ethnobotanist Chris Kilham says all of these things have happened to him after drinking this psychoactive Amazonian brew.
If you haven’t heard of ayahuasca,
you may soon. While once consumed mainly by natives of the Amazon
basin, today, thousands visit Latin American countries every year to
imbibe it, with the hopes of seeing profound visions, having religious
experiences and—many claim—undergoing immense healing. Ayahuasca now has
devoted followers throughout the world.
Kilham, who calls himself the “medicine hunter” and has
traveled to and intermittently lived in the Amazon for more than two
decades, says that he is a firm believer in the healing properties of
the drink, which is made from the bark of a jungle vine called Banisteriopsis Caapi, and usually mixed with other plants like the leaves of the shrub Psychotria viridis.
It has been drunk by shamans throughout the region for thousands of
years as a part of traditional healing processes: the visions brought on
by the brew guided the shaman to the his patient’s problem.
Inspired by his experiences with the brew, Kilham has written a book called The Ayahuasca Test Pilots Handbook: The Essential Guide to Ayahuasca Journeying, which he views as primer for people interested in the topic, or a reference for people who have already experienced it.
The drink’s psychoactive properties are thought to derive from the presence of a psychedelic compound called DMT. Normally, when a person ingests DMT, it is broken down in the gut. But ayahuasca also contains monoamine oxidase inhibitors (from the B. Caapi vine),
which prevent DMT from being broken down. But many, like Kilham, also
believe that the ayahuasca experience results from communicating with
the plants’ spirits. Far out.
I sat down with Kilham—a lively, funny man who sports a
moustache and a goatee—to hear about his book and experiences with the
brew.
Chris
Kilham with leaf cuttings from the Chacruna plant, also known as
Psychotria viridis. It is one of the ingredients traditionally used to
brew ayahuasca.
Zoe Helene
How did you first get interested in the Amazon and ayahuasca?
When I was young I read a book called Wizard of the Upper Amazon,
an account of a man who was kidnapped by tribe of Indians and spent 20
years deep in the Amazonian rainforest under the tutelage of
ayahuasca-taking shamans. That staggering account got me interested in
plant medicines and the Amazon, where I went to live amongst native
peoples in the 90s.
And why did you first decide to take ayahuasca?
My mother died about nine years ago. I'm normally
phenomenal with death and emergencies, and good at helping others out in
times of crisis. But when my mom died, I totally fell apart. And after
grieving for too long, I realized I needed help. And I don't mean
sitting in an therapist's office and talking. I contacted my friend Dennis McKenna and I asked him for recommendations for ayahuasca shamans.
[Editor’s Note: Dennis McKenna is the younger brother of Terence McKenna,
a long-time and outspoken proponent of the use of psychedelic drugs for
healing purposes, and the man who came up with the “stoned ape theory,”
which suggests that human consciousness arose as a result of human
ancestors’ ingestion of psilocybin mushrooms. Dennis is a well-known
ethnopharmacologist in his own right.]
He told me about one shaman in Peru, who I went to meet
during the end of a trip to the Amazon, where I go all the time. I
showed up to this place with three nights to spend. He asked me why I
was there, and I told him I wanted to get over the grief and get my
energy back.
He told me, “yeah, we can take care of that.”
So we had a ceremony and I drank some of the brew. I have
experience with some psychedelics, but I was still pretty unprepared for
the staggering intensity of ayahuasca. I started having lavish visions,
seeing the wheels of the universe turning. And then all of the sudden I
was talking to my mother.
She said, “just live, dear. Do your work and enjoy
yourself.” After conversing for a couple minutes, the grief was gone,
and it hasn't come back. And that was eight years ago.
That made me a believer in the healing powers of ayahuasca.
And then the second night I got my energy back through
peculiar means. I saw a gigantic anaconda hovering over me, for hours,
pounding the center of my chest so hard it actually felt like somebody
was punching me in the chest. I really thought I was going to have
cracked ribs when this is over. But of course I didn’t. When that night
was done, boy, I had my energy back, I could have run to Bolivia.
Have you seen ayahuasca help other people?
Of course. I've seen people suffer with psoriasis their
entire life cured. One time I accompanied a friend who was addicted to
antidepressants for 30 years down to Peru, and then he came out a free
man and isn’t depressed anymore.
I’ve seen ayahuasca help people with sexual or physical abuse, people in war, people with chronic fatigue.
That’s why it’s called la medicina, the medicine, in the Amazon.
What’s the craziest thing you’ve ever seen while on a trip?
Ayahuasca represents itself in different ways to me,
sometimes as an anaconda or a series of continually moving tentacles,
opaque and luminous, moving the air around. I experience it as a
conscious spirit.
Sometimes I run into these three creatures with rubbery
pink elephant noses, and they wave hello to me in unison as they go by. I
have had a crystal skull vomit gold and jewels into my throat.
There are also these robots with tomato-can heads that show up, and I tell them to be on their way.
One time I had a group of snakes hovering in front of my
face and they went, "can we come into your body through your nose and
eat up dark matter?" And I went, “yeah, sure, why the hell not.” And
they went in and gobbled it up like Pacman. And I thanked them
afterward.
Some of the stuff is funny, just ludicrous. But of course much of it is deeply meaningful.
How so?
You might see entire civilizations rise and fall, you might
actually flat out meet God. If you have a direct experience with
spirit, it does change you—it becomes part of your psyche, your nervous
system. You recognize the unity of all things, you act directed by that,
and it modifies how you live.
It sounds almost too good to be true. And I know
some people would be afraid of losing their minds taking something like
this. What would you say to somebody who thinks that way?
If you think ayahuasca is not for you, don't do it. I never
push anybody. I believe that the mind is extremely strong and elastic,
in most cases. But if a person is fragile, fragmented or disturbed, I
would not suggest that they drink it.
A lot of people legitimately and understandably approach
ayahuasca with trepidation, because these agents are ego-shattering. Our
sense of self is our identity. And if this is shattered, it can be very
scary. I’ve had some scary nights. But generally the worst-case
scenario is that you will be scared.
So you might have a few nights that aren't necessarily
pleasant, or on the other hand you could spend the whole night bathed in
a sea of love and ecstasy, and you feel gratitude and overwhelmed by
the beauty and connectivity of all life.
But nobody can really say what will happen. And of course,
like other psychedelics, ayahuasca is not for everyone, and is obviously
very powerful.
When you take ayahuasca do you still know where you are?
Yes, unless you drink too much, then you may completely
forget where you are. As they say, you can always drink more, you can
never drink less. A skilled shaman can help you find your ideal dose.
But otherwise you know perfectly well you're on a mat, you
drank ayahuasca, and the shaman is singing, you’re surrounded by others,
and you’re going to come down soon.
How long does a trip last?
The intense part last for about 4 hours, though you feel
the after effects for a while after that. You drink it at 8 p.m., your
ride is probably significantly diminished by about 1 a.m.
The Banisteriopsis caapi, a vine found in the jungles of South America, and used to brew the psychedelic drink ayahuasca.
Chris Kilham
Is it understood how ayahuasca works?
No, it's not. But it’s generally thought that these agents
basically cause a reset of the limbic system, and that it normalizes
levels of neurotransmitters like dopamine and serotonin.
If you want to dive into deep end of olympic ayahuasca
pool, though, there's the spirit explanation. Shamans who work with
spirits of the plants insist, as do I, that the plants are assisting us.
But a lot of people in our culture bristle at the the idea of plant spirits, which is ironic.
Ironic how?
As we remove ourselves further and further from our basic
natural intrinsic connections, and lose our connections to land, air,
water, plants and forests, we become more suspicious of and skeptical
about nature. But the fact is, we are natural beings, we coevolved with
plants, we couldn't exist without them.
With instrumentation we can assess the electrical activity
of brain, skin—this is energy. It's not ludicrous to assume that there
are energetic forces that are not necessarily visible that we are
engaging when you take ayahuasca [or other psychedelics like magic
mushrooms].
But we haven't found adequate scientific ways to deal with
plant spirits, and we may not ever. And perhaps it’s good that mysteries
about it remain.
Some people may think it sounds crazy. But a lot of things
sound crazy before they are well understood or accepted. If I told you
centuries ago about radio—that I could have a magic box that will
register invisible waves transmitted from somewhere else to play
music—I’d be hanged as a lunatic.
I do think that a lot of people, perhaps scientists especially, wouldn’t think that it’s crazy to talk of “plant spirits.”
Well, all I can tell you is that in my work I'm called by
plants all the time. And when I encounter scientists or herbalists or
doctors who work with plants, especially the medicinal value of plants, I
always ask them: “Are you working for the plants, or are the plants
working for you?
And they pretty much always say they are working for the
plants. There’s a sense of being called, being enlisted by the plants.
And these are mostly not people who have taken psychedelics.
I have heard of people taking ayahuasca in the United States, such as in New York City. Would you recommend that?
I definitely don't recommend drinking here. For one thing
it’s illegal. If you want to drink, go to South America where it’s legal
and part of their heritage, and they praise it.
[Editor’s Note: the Uniao Do Vegetal or Santo Daime churches are exceptions to this rule; they have have constitutional allowances for the use of ayahuasca for religious purposes.]
There was a New York Times article
about taking ayahuasca in Bushwick, Brooklyn. That was crap. It isn't
about swallowing a drug. It's about engaging in an experience. It is not
to be trifled with. It's not mushrooms or a hit of ecstasy. I can’t
imagine taking it in an apartment and going home on the subway. I mean,
are you kidding me?
And people have to be careful about selecting their shamans.
Ceremonies shouldn’t be done by somebody who has just done it a few
times. I, for example, would never conduct a ceremony—I’m not a shaman.
Shamanic training takes every bit as long as medica.http://www.newsweek.com/ayahuasca-can-help-you-communicate-plant-spirits-and-heal-your-body-and-mind-296226
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